Wahshi ibn Harb ("The Savage, Son of War"), also known as Abu Dusmah was a former slave of Jubayr ibn Mut 'im before becoming a freedman and a Sahabi (companion of the Islamic prophet Muhammad). He is best known for killing a leading Muslim fighter, Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, Rasulullahﷺ's uncle, prior to accepting Islam, and afterward reportedly killing Musaylimah, the leader of an enemy apostate army who were waging war against the Muslims.
Long years passed after Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه was martyred by Wahshi bin Harb. As time passed, the polytheists gradually weakened and Islam became stronger.
In the course of time, Wahshi bin Harb started to feel the guilt and agony of killing an Islamic hero Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه more and more. Eventually, Makkah was conquered by Muslims and Wahshi bin Harb escaped to Taif.
After a while, a group from Taif was preparing to go to Rasulullahﷺto accept Islam. When Wahshi bin Harb. heard about it, he started to feel terrible. This place was also going to be part of the Islamic land. Wahshi bin Harb. felt scared. Wahshi bin Harb. believed that Rasulullahﷺ was going to punish the murderer of his uncle severely. Wahshi bin Harb. started to think, "Where shall I go? To Damascus or Yemen? Which one will Muslims conquer first?" While he was feeling like that, somebody from the group came to Wahshi bin Harb and said,
"Shame on you! Do you not know that a person who becomes a Muslim is not killed and is not questioned for his previous sins?
These words relieved Wahshi bin Harb. Wahshi bin Harb decided to go to Rasulullahﷺ with a group of people from Taif. However, he needed to figure it out. How was Rasulullahﷺ going to treat him?
When they went into the presence of Rasulullahﷺ, Wahshi bin Harb uttered kalima ash-shahada without introducing himself. Wahshi bin Harb was nervous. How was Rasulullahﷺ going to treat him? Rasulullahﷺ raised his head and asked him "Are you not Wahshi?" Wahshi bin Harb said, "Yes, I am." Without showing any signs of anger, the compassionate and tolerant prophet of Islam said, "Sit here." Then, Rasulullahﷺ asked him to describe how he killed his uncle. When Wahshi bin Harb finished talking, Rasulullahﷺ said
"O Wahshi! Keep away from me. Do not let me see you."
For, Rasulullahﷺ was going to remember his uncle Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, who was a hero of Islam, whenever he saw Wahshi bin Harb. It was not possible for his tender heart to put up with it. That is why he spoke to Wahshi bin Harb like that.
Wahshi bin Harb was no longer "Wahshi (wild)"; he attained guidance. Wahshi bin Harbرضي الله عنه became a Companion. Wahshi bin Harbرضي الله عنه was going to be mentioned with respect by the phrase 'May Allah be pleased with him!' Belief makes people have so many things. It leads a person from being wild to being light.
After Wahshi bin Harbرضي الله عنه became a Muslim, he clung to it so much that he made his notoriety forgotten. During the Battle of Yamamah against Musaylima al-Kadhdhab, who was an impostor, Wahshi bin Harbرضي الله عنه ran to the battlefield with enthusiasm. The enemies of Islam were standing against him. When he was an unbeliever, he killed a hero of Islam. Wahshi bin Harb رضي الله عنه still felt a twinge of guilt about it. Wahshi bin Harbرضي الله عنه had to do something to relieve it. Interestingly, Wahshi bin Harbرضي الله عنه had the spear that had killed Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, years ago in his hand.
Wahshi bin Harb رضي الله عنه saw Musaylima al-Kadhdhab standing against him with his sword. Wahshi bin Harb رضي الله عنه got ready to attack him. Just then, a Companion from Ansar also attacked him. Wahshi bin Harb رضي الله عنه thrust his spear into his body and sent him to Hell. Thus, a significant problem that disturbed Muslims was solved. Wahshi bin Harb رضي الله عنهi felt very happy. Referring to this incident, he spoke as follows later:
"During the period of my ignorance, I killed the best
man; after I became a Muslim, I killed the worst man."
Wahshi bin Harb رضي الله عنه Accepts Islaam
Saiyidina Abdullaah bin Abbaas رضي الله عنه narrates that Rasulullahﷺ sent a messenger with the invitation of Islam to Wahshi bin Harb who was responsible for killing Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه (the uncle of Rasulullahﷺ. The messenger returned with a message from Wahshi stating, "0 Muhammad! How can you call me to Islam when you say that a murderer, a Mushrikeen and an adylmer shall meet with a grave punishment and this punishment will be multiplied for them on the Day of Qiyaamah where they shall remain disgraced in it forever.
I have committed all of these crimes, so is there any hope for me?" In reply to this verse, Wahshi bin Harb رضي الله عنه said, "0 Muhammad! The condition in this verse is uncompromising which states, 'Except for those who (sincere&) repent, accept Imaan and perform good actions.' What if I do not have the opportunity to fulfil it?" Allahﷻ then revealed the verse:
To this, Wahshi bin Harb رضي الله عنه replied, "This forgiveness depends on the will of Allahﷻ. I do not know whether I shall be forgiven or not. Is there any other scope for me?" Allahﷻ then revealed the verse:
"Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed."
{Surah Nisaa, verse 48)
"Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah. for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful."
{Surah Zumar, verse 53)
Upon hearing this, Wahshi bin Harb رضي الله عنه said, 'Yes, this is in order." Wahshi bin Harb رضي الله عنه then accepted Islaam. other Muslims asked, "0 Rasulullahﷺ! We had also committed the sins that Wahshi bin Harb committed (Does this verse apply to us as well?)." Rasulullahﷺ replied;
"It applies to all Muslims in general."
Saiyidin Abdullaah bin Abbas رضي الله عنه reports that some Mushrikeen who had committed murder and adultery in abundance approached Rasulullahﷺ. They said, 'What you are saying and calling towards seems extremely good. Do tell us if there is any expiation for our sins?" It was on this occasion that Allah revealed the following two verses:
"Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment."
{Surah Furqaan, verse 68)
"Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful,"
{Surah Furqaan, verse 70)
" {Surah Zummar, verse 53)
Saidatuna Fatimah رضي الله عنه, Weeps at the Pale Appearance of Rasulullahﷺ Caused by Exertion In the Duty Allah Entrusted to Him, Abu Tha'laba Khushani رضي الله عنه, narrates that Rasulullahﷺ once returned from a battle and entered the Masjid to perform two Rakaahs of salaah.
Whenever he returned from a journey, Rasulullahﷺ always liked to proceed first to the Masjid to perform two Rakaahs of salaah and then go to the house of Saidatuna Fatimah رضي الله عنه his daughter before proceeding to the homes of his wives. Consequently, he went to the home of Saidatuna Fatimah رضي الله عنه, upon returning from a particular journey before going to see his wives. Welcoming him at the door, Saidatuna Fatimah رضي الله عنه started kissing Rasulullahﷺ on his face and his eyes. She then began weeping. When Rasulullahﷺ asked her what it was that made her weep, she replied, "0 Rasulullahﷺ It is because I see your face so pale and your clothing so tattered (because of the strenuousness of the journey) ."
To this, Rasulullahﷺ said, "Do not weep, 0 Fatimah. ~Allah has sent your father with a Deen by means of which He will enter honor or disgrace into every baked and unbaked home and every skin tent on the surface of the earth (those who accept Islam will have the honor while the others will have the disgrace). It (the Deen) shall reach wherever the night reaches (everywhere) ."
Story Narrated by Wahshi bin Harb رضي الله عنه to 2 Tabi'in.
From being a mercenary to a gallant Mujahid
Two of the Tabieen went to visit Wahshi ibn Harb رضي الله عنه who was old at the time and they wanted him to tell them about the time he had killed Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه. Wahshi ibn Harb رضي الله عنه told them that he would narrate the story to them as he had narrated it to Rasulullahﷺ. He said, “Shall I tell it to you just as I told it to Rasulullahﷺ when he asked me about it?”
I was a slave of Jubair ibn Mut ’im whose uncle was Thuaimah bin Adain who was struck down at Badr. When the Quraish went forth to Uhud Jubair told him that if killed Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, Rasulullahﷺ uncle, in retaliation for his uncle’s death then he would be a free man.
Wahshi ibn Harb رضي الله عنه was an Ethiopian and could throw the spear well like his countrymen. Wahshi ibn Harb رضي الله عنه was quite good with a spear and rarely missed it. Wahshi ibn Harb رضي الله عنه went out with the warriors and when the forces met in battle he went forth looking for Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, to lie in wait for him. “I found him amidst the fray, like an enormous camel striking out viciously at our men with swords, nothing withholding him. I made use of bushes and rocks to get close to him but Siba bin Abd Uzza got to him before me. When Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه saw him he said ‘come over here you son of a woman who does circumcisions’. Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه then struck him a blow so quickly that it appeared to have missed his head.” The blow was so quick that it had taken his head off.
Wahshi ibn Harb aimed his spear carefully and when sure of it hurled it at Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه. It struck him below his navel and emerged between his legs. Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه tried to move towards Wahshi ibn Harb but was overcome. I left him with the spear until he died. “Then I went over to him,” SubhanAllah he was even terrified of Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه when his spear had already struck him, “retrieved my spear and returned to camp where I stayed. I had no business with anyone other than him. I only killed him to gain my freedom. I didn’t join the battle.”
Rasulullahﷺ heard the news of the death of his uncle. We cannot imagine how devastating it was to Rasulullahﷺ. This was his uncle whom he loved much. Rasulullahﷺ asked if anyone had seen the place where his uncle had been killed. One of the sahabah stood out and said that he did, they went there together.
When Rasulullahﷺ saw him, he cried. When he saw Rasulullahﷺ his stomach was open and his insides were pulled out. The sahabah who had taken Rasulullahﷺ there said he was not in the state he had seen him in when he was killed. This mutilation did not happen when he was killed, it happened later on. This is when Hind bint Utbah, the wife of Abu Sufyan, wanted to eat the liver of Rasulullahﷺ and she ordered that his liver be pulled out. This is the state that Rasulullahﷺ saw his uncle so you can imagine Rasulullahﷺ sadness.
“Later on,” Wahshi ibn Harb رضي الله عنه continues narrating the story, “I went back to Makkah.” Rasulullahﷺ opened Makkah so he had to leave. He said, “When I reached Makkah, I remained there until Rasulullahﷺ conquered Makkah. I then fled to Taif where I stayed. When the Taif delegation left to see Rasulullahﷺ to accept Islam, I didn’t know what to do.” If Taif was going to accept Islam, where could he go?
“I told people I’d go to Syria or Yemen or some other country. “I was in a state of indecision and anxiety when someone told me, ‘come on now, I swear he’ll not kill anyone who has adopted his religion and testified to the truth’.” News of the forbearance (hilm) of Rasulullahﷺ was all over, his forgiveness and his mercy were known.
“When he told me that I went to Rasulullahﷺ in Madinah, surprising him by standing before him and speaking the testimony of truth. When he saw me he asked me, ‘are you Wahshi’. I replied ‘yes, O Messenger of Allah’. He then said to me to sit down and relay to him how I had killed Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه. So I related it as I did to you both. When I finished he said, ‘Wahshi can you remove your face from me’.”
Rasulullahﷺ did not want to see the face of Wahshi again as it would bring back memories of his uncle. Wahshi said he used to avoid Rasulullahﷺ wherever he might be so that he would not see him. Wahshi, later on, joined the army that went to fight with Musaylimah al-Khaddab (Musaylimah the liar), the man who claimed to be a prophet. He said, “I took the spear with which I killed Saiyidina Hamzah ibn ‘Abd al-Muttalib رضي الله عنه, and when the forces met I saw Musaylimah standing sword in hand.”
From the other side, there was another Mu’min trying to attack Musaylimah, Wahshi with his spear, and the other Muslim, with his sword. Wahshi studied his spear until he felt good about it and then let it loose on him. It stuck him while the other Muslims attacked Musaylimah from the other side and killed him. Wahshi had struck him first and the other Muslim killed Musaylimah. The other Muslim was Abu Juzyaan رضي الله عنه.
Wahshi رضي الله عنه would say, “If it was I who killed him then I killed the best of men and I also killed the worst of them.”
[1]Usdu'l-Ghaba : 83-84.
(1) Tabraani. Haythami (Vo1.7
Pg.lOO) states that one of the narrators by the name of Abyan bin
Sufyaan is regarded as a weak
narrator by Imaam Dhahabi iW&GZj.
(1) Bukhari (Vo1.2 Pg.710). A
similar Hadith is also narrated by Muslim (Vol.1 Pg.76). Abu Dawood
(Vo1.2 Pg.238), Bayhaqi 0'01.9
Pg.89) and Nasa'ee as quoted by Ayni (Vo1.9 Pg.121).
(2) Tabraani, Abu Nu'aym and
Haakim, as quoted in Kanzul Ummaal (Vol.1 Pg.77). Refer to Ilaythami
(Vo1.8 Pg.262) and Haakim
(Vo1.3 Pg. 155) for commentary on the chain of narrators.
(3) Ahmad and Tabraani as
quoted in Majma (Vo1.6 Pg.14) and (Vo1.8 Pg.262). Haythami (Vo1.6 Pg.14)