Thursday

Al-Bara' ibn Azib Al Ansari رضي الله عنه

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 



Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه (Arabic: البراء بن عازب الانصاري; died 690) was one of the companions of the Prophet ﷺ and narrator of hadith.[1]
He embraced Islam at a young age and fought alongside the Prophet ﷺ in fifteen battles, including the Battle of Khaybar, from which he reported the hadith [2] In 645, during the caliphate of Saiyidia Uthman, رضي الله عنه he was appointed governor of al-Ray (in Persia ). ). Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه finally retired to Kūfā and there he died in 690.

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه reported the hadith hadith kolam Khum[4] and also figures in the transmission of many hadiths in Muslim and Bukhārī collections.

When Saiyidina Umar Ibn Al Khattab رضي الله عنه was in the house of Saidatuna Fatimah Az Zahra رضي الله عنه,[5] al-Bara was in it.

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه was one of the companions who faithfully accompanied the Prophet ﷺ in the early days of preaching. Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه is known as a noble companion. He is also a hadith expert who narrated hundreds of hadiths.

Encapsulating the Youth Defenders of Rasulullah ﷺ Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه was a companion of Rasulullah ﷺ who was born in the second year of prophethood and converted to Islam at a young age.

The father named Azib was also a friend of the Prophet ﷺ. Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه was born and grew up in the middle of a good Muslim family.

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه Learned from the Prophet ﷺ
 Rasulullah ﷺ migrated to Madinah with some companions and Muslims, including Al Barra. Wherever the Prophet ﷺ went, Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه always accompanied and accompanied.

He learned a lot about the Qur'an and hadith through the Prophet ﷺ directly. Because he often met the Prophet ﷺ, Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه was able to narrate many hadiths. Recorded, he is able to narrate as many as 305 hadiths.

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه grew to be a noble companion as well as a great figure at that time. Despite being close to Rasulullah ﷺ, Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه is known as a companion who has a sense of humility and because of the great respect he has for this leader of the Muslim community.

Once, the respect and humility of Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه towards the Prophet ﷺ, he said: 
"I once wanted to ask Rasulullah ﷺ something, but I delayed it for two years out of respect for him."

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه had sustainable knowledge, but he always guarded his attitude when faced with other scholars. It is very careful to give opinions or fatwas.

Abu Minhal رضي الله عنه said, "I asked Zaid ibn Arqam رضي الله عنه and Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه about the means of change. Whenever I asked one of them, he always replied, 'Just ask on the other, because he is better and knows more than I."

One day, someone asked Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه about the meaning of surah Al Baqarah verse 195: "And do not cast (yourself) into destruction with your own hands." What does this verse mean is the person who faces the enemy, then he attacks until he is killed? Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه answered, "No. But, he is a person who commits a sin and says, 'Allah will not forgive me."

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه Following the Battle:
In addition to narrating many hadiths, Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه was also involved in several wars in defense of Islam. One day Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه volunteered to join the war, at that time he was still very young. The war he wants to follow is the Badr War in 2 Hijri.

Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه together with other teenagers, such as Abdullah bin Umar رضي الله عنه, Zaid bin Tsabitرضي الله عنه and others, submitted to the Messenger of Allah ﷺ to be allowed to join the war.  Rasulullah ﷺ then allowed some of them and some others were not allowed. Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه is one of those who did not get permission because his age was considered too young.

But then, he followed the Khandaq War and other wars. History records that Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه fought with the Prophet ﷺ 15 times and traveled 18 times.

In the book Islamic War Commanders by Rizem Aizid, Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه is described as a brave soldier and warlord in the face of the enemy on the battlefield. His bravery has even been shown since his very young age.

Explanation of Hadith Al-Barāʾ ibn ʿĀzib al-Anṣārī رضي الله عنه about Death – Part 1 .
Study Summary: Explanation of the Hadith of Al-Bara' bin 'Azib about Death (Part 1)
In the hadith narrated by the companion of Al-Bara' bin 'Azib, may God be pleased with him, in which he said:

خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِي جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ، وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَجَلَسْنَا حَوْلَهُ، كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ، وَفِي يَدِهِ عُودٌ يَنْكُتُ فِي الْأَرْضِ، فَرَفَعَ رَأْسَهُ، فَقَالَ: “اسْتَعِيذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ مَرَّتَيْنِ، أَوْ ثَلَاثًا”.

ثُمَّ قَالَ: “إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ، نَزَلَ إِلَيْهِ مَلَائِكَةٌ مِنَ السَّمَاءِ بِيضُ الْوُجُوهِ، كَأَنَّ وُجُوهَهُمُ الشَّمْسُ، مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ، وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ، حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ، ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ، عَلَيْهِ السَّلَامُ، حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ، فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ، اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ اللهِ وَرِضْوَانٍ”.

قَالَ: “فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنْ فِي السِّقَاءِ، فَيَأْخُذُهَا، فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا، فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ، وَفِي ذَلِكَ الْحَنُوطِ، وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ”

قَالَ: “فَيَصْعَدُونَ بِهَا، فَلَا يَمُرُّونَ، يَعْنِي بِهَا، عَلَى مَلَإٍ مِنَ الْمَلَائِكَةِ، إِلَّا قَالُوا: مَا هَذَا الرُّوحُ الطَّيِّبُ؟ فَيَقُولُونَ: فُلَانُ بْنُ فُلَانٍ، بِأَحْسَنِ أَسْمَائِهِ الَّتِي كَانُوا يُسَمُّونَهُ بِهَا فِي الدُّنْيَا، حَتَّى يَنْتَهُوا بِهَا إِلَى السَّمَاءِ الدُّنْيَا، فَيَسْتَفْتِحُونَ لَهُ، فَيُفْتَحُ لَهُمْ فَيُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا، حَتَّى يُنْتَهَى بِهِ إِلَى السَّمَاءِ السَّابِعَةِ، فَيَقُولُ اللهُ عَزَّ وَجَلَّ: اكْتُبُوا كِتَابَ عَبْدِي فِي عِلِّيِّينَ، وَأَعِيدُوهُ إِلَى الْأَرْضِ، فَإِنِّي مِنْهَا خَلَقْتُهُمْ، وَفِيهَا أُعِيدُهُمْ، وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى”.

قَالَ: “فَتُعَادُ رُوحُهُ فِي جَسَدِهِ، فَيَأْتِيهِ مَلَكَانِ، فَيُجْلِسَانِهِ، فَيَقُولَانِ لَهُ: مَنْ رَبُّكَ؟ فَيَقُولُ: رَبِّيَ اللهُ، فَيَقُولَانِ لَهُ: مَا دِينُكَ؟ فَيَقُولُ: دِينِيَ الْإِسْلَامُ، فَيَقُولَانِ لَهُ: مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُولُ: هُوَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيَقُولَانِ لَهُ: وَمَا عِلْمُكَ؟ فَيَقُولُ: قَرَأْتُ كِتَابَ اللهِ، فَآمَنْتُ بِهِ وَصَدَّقْتُ، فَيُنَادِي مُنَادٍ فِي السَّمَاءِ: أَنْ صَدَقَ عَبْدِي، فَأَفْرِشُوهُ مِنَ الْجَنَّةِ، وَأَلْبِسُوهُ مِنَ الْجَنَّةِ، وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ”.

قَالَ: “فَيَأْتِيهِ مِنْ رَوْحِهَا، وَطِيبِهَا، وَيُفْسَحُ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ”.

قَالَ: “وَيَأْتِيهِ رَجُلٌ حَسَنُ الْوَجْهِ، حَسَنُ الثِّيَابِ، طَيِّبُ الرِّيحِ، فَيَقُولُ: أَبْشِرْ بِالَّذِي يَسُرُّكَ، هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ، فَيَقُولُ لَهُ: مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالْخَيْرِ، فَيَقُولُ: أَنَا عَمَلُكَ الصَّالِحُ، فَيَقُولُ: رَبِّ أَقِمِ السَّاعَةَ حَتَّى أَرْجِعَ إِلَى أَهْلِي، وَمَالِي”.

"We once set out with the Prophet, may God bless him and grant him peace, to accompany the body of someone from the Anshor tribe, and we arrived at the cemetery before the grave was dug. So he sat down, and we sat around him (with great wisdom) until it was as if there was a bird perched quietly on our heads, while his hand carried a branch that he hit on the ground. He then raised his head and said: "Ask God for protection from the torment of the grave! (he said it two or three times).

Then he said again: "Indeed, a believing servant, when he has left this world and gone to the afterlife, then a group of angels descend from the sky with white faces, as if their faces were the sun. They brought a shroud and perfume from heaven, until they all sat by his side (of which there were many) as far as the eye could see. Then the angel of death -alaihissalam- came and sat by his head and said: "O good soul, come out to receive God's forgiveness and pleasure..."

Then the spirit flowed out, like a drop of water flowing from the mouth of a kirbat (skin water container), then the angel of death took it...

When he had taken it, the other angels did not let it remain in his hand even for a moment, they immediately took it and put it in the shroud and the perfume, so that the spirit smelled like the most fragrant perfume on earth...

The angel then brought the spirit up, until they did not pass a flock of angels but they wondered: "Whose spirit is this fragrance"?... The angels (who brought the spirit) answered: "This is the spirit of A, the son of B, and they say it with the best pronunciation that people use when in the world. (In this way), until they reached the world's sky, they asked for it to be opened, and it was opened immediately... Then each guardian of the sky, escorted them to the next sky until they reached the seventh sky... Then Allah azza wajall said: "Write down the record of the servant -my in 'illiyyin and return them to the earth, because from it I created them, and into it I return them, and from it I will raise them again.

Then the spirit was returned to his body, then two angels came and sat him down, and asked: "Who is your Lord?". He replied: "My God is Allah".

Both asked again: "What is your religion?". He replied: "My religion is Islam".

Both of them asked again: "Who is the man who was sent to you?". He replied: "He is the messenger of God, may God bless him and grant him peace."

Both of them asked again: "What knowledge did you learn?". He replied: "I read the book, I believe in it, and I approve of it".

Then a caller from the sky said: "My servant is true, so spread the expanse of heaven, clothe him with the clothes of heaven, and open for him the door to heaven!"... Then came to him a gentle breeze and the fragrance of heaven, his grave was spread as far as the eye could see.

Then he was approached by a man with a handsome face, beautiful clothes, and a fragrant fragrance... The man told him: "Rejoice with the news that makes you happy, this is the day that was promised to you!"

The servant asked: “Who are you? Your face is a face that brings goodness". He replied: "I am your righteous deed".

The servant then said: "Oh my God, hasten the doomsday so that I can return with my family and property!".

Check out the complete explanation of the discussion on this contemplation of death in the recording of the study delivered by Ustadz Arman Amri, Lc. the following. Hopefully useful.

HADIS AL-BARA’ BIN AZIB TENTANG AZAB KUBUR

"We went out with the Prophet ﷺ carrying the body of an Ansar man until we reached the cemetery. While waiting for the body to be put in the grave, the Prophet ﷺ sat (facing the Qibla) and we also sat around him as if there was a bird on our heads. In his hand was a stick with which he poked the ground. He looked at the sky and then looked down at the ground. He looked up and then down three times. Then he said:

"Take refuge with Allah from the punishment of the grave" (two or three times).

Then he said:

"O Allah, I seek refuge in You from the punishment of the grave" (three times).

Then he said:

"Indeed, a servant who believes when his worldly life is about to end and his afterlife begins, angels whose faces are as white as the sun descend upon him. They came with kapan cloth from heaven and the fragrance of the corpse of Heaven. They then sat in front of the person as far as the eye could see. Then came the Angel of Death, peace and blessings be upon him, and sat on his head while saying: "O good soul (in another narration: calm soul), come out to God's forgiveness and pleasure.

Then the spirit came out flowing like a drop of water from the spout of a water container and the Angel of Death took it.

Dalam riwayat lain:

Until the spirit came out, all the angels between heaven and earth and all the angels in the sky prayed to him, and the gates of heaven were opened for him. There are no guardians of those doors but they pray to God for the spirit to rise from their direction (door).

When he (the Angel of Death) took the spirit, the other angels did not let it go even for a moment until they took it and put it in the linen cloth and the perfume.

That is the word of Allah ﷻ:

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١

He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
 M. Pickthall” 
[Al-Quran, al-An’aam, ayat 61]

He came out of there smelling of the most fragrant musk that exists on the face of the earth. They went up with the spirit and every time they passed a group of angels, they would say, "Whose good spirit is this?" The angel who brought answered "This is So-and-so son of So-and-so." Said his best name that he used to be called when in the world. Until they arrived in the sky of the world and they asked for the door to be opened for the spirit they brought. The door was opened for them. The spirit will be accompanied by all the inhabitants of that sky until it reaches the next sky, until it reaches the seventh sky.
So God said: "Write this book of My servant in Illiyyin."

وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ ١٩كِتَـٰبٌۭ مَّرْقُومٌۭ ٢٠يَشْهَدُهُ ٱلْمُقَرَّبُونَ ٢١

Ah, what will convey unto thee what 'Illiyin is! -A written record, Attested by those who are brought near (unto their Lord).

— M. Pickthall

 [Al-Quran, al-Mutaffifin, 19-21]


So his book was written in Illiyyin and it was said: Return him to the earth, because I promised them that I created them from him, to him I return them and from him I will raise them again.

Then he was returned to earth and his soul was put back into his body. He heard the footsteps of his friends' shoes as they left his grave.

After that, two rude angels came forward and sat him down while saying "Who is your god?"

He replied "My God is Allah."

They asked again "What is your religion?"

He replied "My religion is Islam."

They asked again "Who is the person sent for you?"

He replied, "He is the Messenger of Allah ﷺ."

Ask them again "What is your practice?"

He answered, "I read the Book of God, believe in it, and justify it."

They snapped at him asking who is your god, what is your religion and who is your prophet.

That is the last fitnah (test) faced by a believer and that is what Allah said:

يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِينَ ۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ ٢٧

Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.

 M. Pickthall.” 

[Al-Quran, Ibrahim, ayat 27]


Until he was able to answer "My God is Allah, my religion is Islam and my Prophet Muhammad ﷺ."

Then a voice was heard calling from the sky saying "My servant has spoken the truth, so spread his mattress from Heaven, dress him in the clothes of Heaven and open for him the door to Heaven!" So that he can smell the fragrance of Heaven and expand his grave as far as the eye can see.

Then came a man with a nice face, nice clothes, and a good smell who said

"Be happy with what makes you happy. This is the day that was promised to you.”

He said to him “Who are you? Your face is a face that brings goodness."

The person replied "I am your good deed. By God, I do not know about you except that you are quick to carry out God's orders and slow to disobey God, then God will reward you with goodness."

Then one of the gates of Heaven and one of the gates of Hell was opened for him, then it was said "This is your place if you disobeyed Allah but Allah has replaced it with this one." When he saw what was in Heaven he said "My Lord, hasten the Day of Resurrection, so that I can return to my family and my property." It was said to him "Calm down."

The Prophet ﷺ then said:

Whereas if the dead person is a disbeliever when his worldly life is about to end and his afterlife begins, harsh and cruel angels will come to him. They are black-faced and they bring with them clothes from Hell. They sat in front of the infidel as far as the eye could see. Then came the Angel of Death sitting on his head and said

"O ugly soul, come out to the wrath and hatred of God.

Then his spirit came out of the body and was caught like a lot of fibrous coir from wet sheep's wool so much sweat and veins were severed with him.

He was then cursed by all the angels between heaven and earth and every angel in heaven. The gates of heaven are closed to him. There is no door but its guardian will pray to God that the spirit does not rise past them.

When he (the Angel of Death) took the soul, the other angels did not let it go even for a moment until they took it and put it in the infernal garment. At that moment came out of him the smell of the most rotten carrion that ever existed on the face of the earth. They took him up and every time they passed a group of angels they would say, "Whose spirit is this ugly?" They answered "So-and-so son of So-and-so." Mentioned the ugliest name ever given to him while in the world. Until finally they arrived in the sky of the world and they asked that the door be opened for the spirit they brought but it was not allowed.

Then the Messenger of Allah ﷺ recited the words of Allah ﷻ:

إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ ٤٠

Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty."

 M. Pickthall.” 

[Al-Quran, al-A’raaf, ayat 40]


Allah Azzawajal then said "Write this book of My servant in Sijjin in the lowest belly of the earth!"

Then it was said "Return him to the earth, because I promised them that I created them from him, to him I return them and from him I will raise them again."

Then the spirit was thrown from the sky until it hit his body. Then he recited the words of God:


حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍۢ سَحِيقٍۢ ٣١

"Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place."

 M. Pickthall."

[Al-Quran, al-Hajj, ayat 31]


Then the spirit returned to his body and he heard the footsteps of his friends' shoes as they turned away from his grave.

Further, he was approached by two harsh angels who immediately snapped and sat him down, then said "Who is your Lord?"

He replied “Aah..aah… I don't know.”

The angel asked again "What is your religion?"

He replied "Aah.. aah... I don't know."

The angel asked again "What do you think about this person sent to you?"

He couldn't find out his name.

So it was said to him "Muhammad!"

He replied “Aah.. aah… I don't know. I just hear people say something and then I say the same thing.”

Then it was said "You really don't know and don't read."

After that a call was heard from the sky saying, "He is lying! Spread out for him a mattress from hell and open the gates of hell towards him.”

So at that moment he felt the heat of the heat and was narrowed for his grave until his joints were crossed.

Then, a man who looked ugly, dressed badly, and smelled bad came to him. He said to him, "Listen to the news that will make you worse; this is the day that was promised to you."

He said "Who are you?"

The person replied “I am your bad deed. By God, I do not know except that you are slow in obeying God but quick in disobeying God. Then God will give you a bad reward."

Then there was brought to him a mute, deaf person with an iron whip in his hand! If a mountain is hit with it, it will crumble to the ground. The man then hit him with a blow until he was ground. Then he was reinstated as before and beaten again. He screamed with a scream that would be heard by all creatures except jinn and humans. Then the gates of hell were opened for him and he said "My Lord, do not bring the Day of Judgment."

[Authentic. Narration of Abu Daud]

Sunday

Zahid Al Aswad Married In Heaven

 Versions of Other History:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ



ZAHID AL ASWAD رضي الله عنه MARRIED IN HEAVEN

(Youth who is willing to sacrifice his beautiful dreams for the sake of Allah's call)

In the time of Rasulullahﷺ, there lived a young man who was less handsome and had black skin. He was so black that he was nicknamed Al-Aswad So he became known as Zahid Al-Aswadرضي الله عنه. He is 35 years old but has not yet married. He lived in the Suffah (alley) of the Madinah mosque.

There lived a young man named Zahid who was 35 years old but had not yet married. He lives in the Suffah mosque of Madinah. When he was suddenly kissing his sword the Messenger of Allaah 'Alaihi Wasallam came and said his greetings.

Zahid was stiff and answered a little nervous. !!!

"O Messenger of Allah, I am someone who doesn't have a permanent job and my face is ugly, who wants to be with me, Rasulullah?"

"As long as you want to, it's an easy matter!" said RasulullahHe lives in the Suffah mosque of Madinah.

When he was suddenly kissing his sword Rasulullah came and said his greetings. Zahid was stiff and answered a little nervous. !!!

"O my brother Zahid ... all this time you alone," Rasulullahﷺ greeted
الله معاك
"Allah is with me, O Messenger of Allah," said Zahid. While being submissive, he could not see his .. ..."I mean why have you been single, you don't want to get married ...," said Rasulullah.

Zahid replied, "O Messenger of Allah, I am a person who does not have a permanent job and my face is not handsome, who wants me, O Messenger of Allah?"
"As long as you want, it's an easy matter !!!!" said the Messenger of Allaah 'Alaihi Wasallam. Smiling.

Then Rasulullah ordered his Companions to make a letter which was to apply to a woman named Zulfah bint Said, the son of a noble of Madinah who was famous for being rich and famous for being very beautiful. Finally, the letter was taken to Zahid's house, and Zahid himself handed over to Said's house.

Because at Said's house, there was a guest, then Zahid after giving greetings then gave the letter and was received in front of Said's house.

"O my brother Said, I have brought a letter from Rasulullah which is noble given to you my brother.

Said replied, "It is an honor for me."
Then the letter was opened and read. When reading the letter, Said was somewhat astonished by the Arab tradition of marriage that had always been a nobleman must marry a noble and the rich must marry a rich man. Finally Said asked Zahid: "O my brother, is this letter true from the Messenger of Allah?" Zahid replied, "Have you ever seen me lie ..."

In such an atmosphere Zulfah came and said:
"O father, why is it a little tense with this guest ... isn't it better to invite in? "
"O my son, this is a young man who is applying for you to be his wife," said his father.

It was then that Zulfah saw Zahid crying and said:

"O father, many handsome and wealthy young men all want me, I don't want father ...!" Zulfah feels herself insulted.
So Said said to Zahid, "O my brother, you know that my son does not want ... not that I prevented him and told Rasulullahﷺ that your application was rejected."
Hearing the name of the Apostle called his father, Zulfah stopped crying and asked his father: "O father, why carry the name of Rasulullah?"

Finally Said said, "This application upon you is the command Rasulullah."
So Zulfah istighfar several times and regretted the impropriety of his actions and said to his father:

"O father, why since then, Dad did not say that the one who applied for this was Rasulullah, then soon I must be married to this young man. Because you remember the word of God in Al-Qur'an Surah An-Nur 24: Verse 51"

إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥١

"Verily the answer of the believers, if they are called to Allah and His Messenger so that the apostle punishes (judges) among them is the utterance. We hear, and we obey. And they are lucky people."
(Surah An-Nur 24: Verse 51) 

On that day Zahid felt his soul flying into the sky and this time he felt unequal happiness and immediately stepped home.

Arrived mosque he is kneeling thankful. Even the noble Apostle smiled as Zahid's movements were different from usual. "How is Zahid?" "Alhamdulillah, it was accepted by Rasulullah," answered Zahid. "Are there preparations already?" Zahid bowed his head and said, "O Apostle, we have nothing."

Finally, Rasulullah told him to go to Saiyidina Abu Bakarرضي الله عنه, Saiyidina Usmanرضي الله عنه, and Saiyidina Abdurrahman bin Auf رضي الله عنه to help him get money to get married. After getting enough money, Zahid went to the market to buy marital preparations.

Soon after arriving at the market and at the same time, there was an announcement of Jihad to uphold the religion of Allah Azzawajal. Zahid began to be confused to determine his attitude "to marry or fight for the religion of God.

Finally, he tried to return to the mosque. When Zahid arrived at the mosque, he saw the Muslims were ready with weapons, Zahid asked, "What's this?"
The friend replied, "O Zahid, today the unbelievers will destroy us, so do you not know?"

Zahid istighfar several times while saying, "Wow, if so I will buy the married money for the best armor and horse, I would prefer jihad with Rasulullah and delay this marriage.
The companions advised him, "O Zahid, tonight your honeymoon, but you want to fight?" Zahid answered firmly, "That has been the determination of the Heart with Al Mustafa of the Messenger of Allah for jihad" Subhan Allah !!!!!
Then Zahid recited the Qur'anic Verse before the Companion of Rasulullah as follows:
قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَـٰرَةٌۭ تَخْشَوْنَ كَسَادَهَا وَمَسَـٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍۢ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ ٢٤

"If your fathers, children, brothers and sisters, family wives, possessions, trade that you are concerned about loss and residential houses that you like, you are better than loving God and the Apostle He (with) jihad in His way. So wait until God brings His decision. And Allah does not guide the wicked. "
(Surat at Taubah: Verse 24)

Finally, Zahid (Aswad) advanced to the battlefield with great fighting, many of the kafirins were killed in his hands, and in the end, he met his shahidan, and died in defense of the Prophet's creed.

The war is over, the victory is taken by the flag of the Apostle. A dusk full of blessings when Rasulullah examined one by one that had fallen in the way of Allah, as Shuhada Allahu azzawajal. Looks from a distance The figure of a blood-drenched young man with a sword wound formerly !!!!

Rasulullah approached the young man's body while putting his head on his lap. This Great Man Habiballah hugs him while crying teru2: "Aren't you Zahid who wants to marry tonight ????" but you choose the pleasure of Allah, jihad with Me. "

Soon Rasulullah smiled and turned his face to the left because of shame because a beautiful angel from Heaven picked up the spirit of this young man while revealing his legs, so that the calf's senses made the Messenger of Allah be ashamed. Rasulullah said: "Today Zahid is honeymooning with an angel who is more beautiful than Zulfah."

Then Rasulullah recited the Qur'an;
وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠
"Do not think that those who died on the path of Allahﷻ are dead, even those who live by their Lord get sustenance. They were joyful because of Allah's blessings, and they rejoiced at those who still lived behind who had not followed them and were not saddened".
[Surah Ali Imran Verse 169-170.]

وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌۭ وَلَـٰكِن لَّا تَشْعُرُونَ ١٥٤

"And do not say to those who fall in the way of Allahﷻ, (that they are) dead, even (actually) they are alive, but you don't realize it. "
[Surah Al Baqarah: Verse 154].

It was then that the friends shed tears and Zulfahpun said, "O Allah, how happy my future husband is, if I cannot accompany him in the world, then allow me to be with him in the Hereafter."

Allahﷻ

 Rasulullah

Rasulullah

رضي الله عنه

  سُبْحَانَهُ وَتَعَالَى‎ ﷺ.

Rasulullah

Wallahu a’lam bishawab.

(والله أعلمُ بالـصـواب)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

‘Amir bin Wathilah bin Abdullah Amru al-Laithi رضي الله عنه.- [ Abu Al Tufail]


His real name is ‘Amir bin Wathilah bin Abdullah Amru al-Laithi al-Kinani al-Hijaziرضي الله عنه and also known as Abu Al Thufail رضي الله عنه,.He is among the supporters and followers of Saidina Ali رضي الله عنه. Due to this, Imam al-Zahabi named him al-Syi’I, a supporter of Saidina Aliرضي الله عنه. He met  Rasulullah during Hujjatul Wada’ (The Farewell Hajj, the last hajj of Rasulullah).

He narrated hadiths from several companions of Rasulullah. Among them are SaidinaAbu Bakar Al-Siddiqرضي الله عنه , Umar Bin Al-Khattabرضي الله عنه, Muaz Bin Jabalرضي الله عنه, Aliرضي الله عنه and others. Furthermore, he is also referred to by the tabi’in such as Habib Bin Abi Thabitرضي الله عنه,, Al-Zuhri رضي الله عنه,, Abu Zubair Al-Makkiرضي الله عنه,, Ali Bin Zaid Bin Jad’anرضي الله عنه, and others.

Imam al-Zahabi stated that he is a thiqah (trustworthy) person whose speech and actions are true, a knowledgeable person, and a great poet. He is blessed with longevity and is together with Saidina Ali رضي الله عنهin numerous battles.

The companions of Rasulullah are the best of generation who ever lived in the history of Islam. They are the first to embrace Islam and help in the spread of Islam to the whole world. The honour of the companions of Rasulullah is stated by Rasulullah himself. Rasulullah said:

خَيْرُ أُمَّتِى الْقَرْنُ الَّذِينَ يَلُونِى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِىءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ

“The best of my Umma would be those of the generation nearest to mine. Then those nearest to them, those nearest to them, people would come whose witness would precede the oath and the oath will precede the witness.”[1]

Moreover,  Allah blesses them and this is stated clearly in the Quran.  Allah states:

وَٱلسَّـٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَـٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَـٰنٍ رَّضِىَ ٱللَّـهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّـٰتٍ تَجْرِى تَحْتَهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

“And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.”

[Surah al-Taubah (100)]


Al-Syaukani stated that Allah accepted them and their obedience and worship that they performed with sincerity. And they are also content with the gifts and blessings of Allah of which they never felt or thought of before. The acceptance of Allah is the greatest status and the most honored standing. [2]

Thus, one is prohibited from insulting, mocking, or degrading the companions of RasulullahRasulullah once warns us from insulting the companions of RasulullahRasulullah said:

لَا تَسُبُّوا أَصْحَابِي فَلَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ

"Do not abuse my companions for if any one of you spent gold equal to Uhud (in Allah's Cause) it would not be equal to a Mud or even a half Mud spent by one of them." [3]

Imam al-Nawawi cited the opinion of al-Qadhi Iyadh where the Companions are more honored than the people who come after them. The reason is they donated during hardship and adversity. All of them are basically helping, supporting, and protecting Rasulullah.  

[4]   

Rasulullah once indicated the duration of the time of the Companion. In a hadith narrated by Ibnu Umar, Rasulullah said:

صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ صَلَاةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لَا يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ فِيمَا يَتَحَدَّثُونَ مِنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ

“Have you seen this night of yours? At the end of one hundred years after this none would survive on the earth's surface (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah () which had been uttered pertaining to one hundred years. Allah's Messenger () in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.”

Sahih Muslim (4650)

Ibnu Umar understood that no Companion will live for over a hundred years. He also understood from Rasulullah's words that the Companions' generation would end.

In another narration, Rasulullah said:

ما من نفس منفوسة اليوم، تأتي عليها مائة سنة، وهي حية يومئذٍ

“There would be none amongst the created beings living on the earth (who would survive this century).”

Sahih Muslim (2538)

Imam al-Nawawi said that what is meant by Rasulullahﷺ is whoever is present on that night who are among the Companions will not live for more than a hundred years. [5].

Coming back to the question asked, the last companion of the Prophet PBUH who died was ‘Amir bin Wathilah al-Laithi. His nickname or moniker is Abu al-Tufail. He passed away in Makkah in the year 110 H. He was born during the war of Uhud. He had the opportunity to be with Rasulullah for 8 years.[6] 

Imam al-Zahabi stated that he is the last of the generation who has ever seen Rasulullah. None after him claimed to be a companion of Rasulullah and this continued throughout the time of the tabi’in, tabi’ tabi’in, and up to 500 years before a person confessed that he saw Rasulullah and became a Companion in India.[7]

Ibn Abdul Barr stated that he is the last of the companions of Rasulullah. Abu Tufail once said:

ما بقي على وجه الأرض عين تطوف ممن رأى النبي صلى الله عليه وسلم غيري

“There is none on this earth who has seen the Prophet PBUH except me.”  

References

[1][Sahih Muslim (6632)]

[2](Refer Fath Al-Qadir Al-Jami Baina Fannai Al-Riwayah Wa Al-Dirayah Fi Ilm Al-Tafsir, 2/386)

[3][Sahih al-Bukhari (3673) and Sahih Muslim (6651)]

[4][Refer Al-Minhaj Syarh Sohih Muslim, 8/92]

[5](Refer Al-Minhaj Syarh Sohih Muslim, 16/89).

[6](Refer Ma’rifah Al-Sahabat Li Abi Nu’aim Al-Asbahani, 6/3534).

[7](Refer Siyar ‘Alam Al-Nubala, 3/468)

[8](Refer Al-Isti’ab Fi Ma’rifah Al-Ashab, 4/1967) 

[9](Refer Siyar ‘Alam Al-Nubala, 5/466-467).