Aidz bin Amr r.a a companions of Prophet Muhammad, his complete Biography, contribution towards Prophet Muhammad and Islam. Characters and uniqueness and the knowledge of hadiths and narrations?
Aidh bin Amr al-Muzani (رضي الله عنه) was a dedicated and esteemed Companion of the Prophet Muhammad ﷺ. He belonged to the Muzainah tribe, a prominent Arab tribe. Known for his profound piety, unwavering principles, and defense of Islamic ethics, his life offers an insightful glance into the early generation of Muslims.
Biography & Conversion to Islam
• Tribal Lineage: He belonged to the Banu Muzainah tribe.
• Conversion: Aidh bin Amr accepted Islam along with a significant delegation from his tribe. He is historically recorded as one of the noble souls who gave the Pledge of the Tree (Bay'at ar-Ridwan) under the Prophet ﷺ at Hudaybiyyah, securing a unique status explicitly praised in the Quran.
• Residency & Death: Later in his life, he moved to Basra (modern-day Iraq) where he settled, taught, and eventually passed away during the reign of the Umayyad Caliphate.
Key Contributions & Military Presence
• Pledge of the Tree: Participating in the Bay'at ar-Ridwan is considered one of his greatest achievements, as those who participated earned the pleasure of Allah.
• Conquest of Makkah: He was present alongside the Prophet ﷺ during the historic Conquest of Makkah (Fath Makkah). A notable narration from Sunan al-Bayhaqi mentions that during the conquest, he entered alongside Abu Sufyan to meet the Prophet ﷺ. When people focused on their presence, the Prophet ﷺ established a universal truth by proclaiming: "This is Aidh bin Amr and Abu Sufyan; and Islam is more honorable than that. Islam is high and nothing stands above it."
Characters and Uniqueness;
Aidh bin Amr (r.a.) was uniquely characterized by his uncompromising truthfulness and courage in speaking truth to power. He did not fear the blame of critics or the tyranny of unjust rulers.
A famous historical exchange in Sahih Muslim highlights his courageous nature:
• Aidh bin Amr visited the tyrannical Umayyad governor of Basra, Ubaidullah bin Ziyad, to offer him sincere advice.
• He told him: "Son, I heard the Messenger of Allah ﷺ saying: 'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, don't be one of them!'"
• Annoyed, the governor retorted: "Sit down! You are but husk (insignificant residue) from among the Companions of the Prophet ﷺ."
• Showing the true honor of a companion, Aidh boldly fired back: "Was there any husk among them? Surely, husk only came after them and among others than them!"
Hadith Knowledge and Narrations
Although not among the most prolific narrators (like Abu Hurairah or Abdullah ibn Umar), Aidh bin Amr preserved critical moral and legal edicts from the Prophet ﷺ. His narrations are documented across major classical Hadith books, including Sahih al-Bukhari, Sahih Muslim, and Sunan al-Bayhaqi.
Key rulings and principles preserved through his authority include:
1. On Leadership: The warning against tyrannical and ruthless rule over the Muslim community, which serves as a foundation for Islamic political ethics.
2. On Jurisprudence (Witr Prayer): In Sahih al-Bukhari, Abu Jamra asked Aidh bin Amr whether the Witr (night prayer) could be repeated if a person wakes up later in the night. Aidh clarified the Prophetic sunnah by stating: "If you have offered it in the first part of the night, you should not repeat it in the last part of the night".
3. On the Dignity of Islam: Preserving the theological maxim that Islam is inherently supreme over worldly prestige or tribal affiliations.
1. Hadith Texts & Chains of Narration (Isnad)
Below are the complete Arabic texts and standard chains of transmission for the major hadiths narrated by Aidh bin Amr al-Muzani (رضي الله عنه).
Hadith A: The Warning Against Tyrannical Rulers
This is his most famous narration, recorded in Sahih Muslim. It sets a critical moral framework regarding governmental ethics in Islam.
• The Arabic Text: عَنْ الحَسَنِ, أَنَّ عَائِذَ بْنَ عَمْرٍو ـ وَكَانَ مِنْ اَصْحَابِ رَسولِ اللَّهِ may God bless him and grant him peace بْنِ زِيَادٍ فَقَالَ: أَيْ بُنَيَّ, إِِّيَسِمْتُ رُسُلَ اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمَ says: «إِنَّ شَرَّ الرِّعَاءِ الحُتَمَةُ», فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ. فَقَالَ لَهُ: اجْلِسْ, فَإِنَّمَا أَنْتَ مِنْ نُخَالَةِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَصَلَّمَ. فَقَالَ: وَهَلْ كَانَتْ لَهُمْ نُخَالَةٌ? إِنَّمَا كَانَتِ النُّخَالَةُ بَعْدَهُمْ وَفِي غَيْرِهِمْ.
• The Chain of Narration (Isnad):
This Hadith is tracked through a highly reliable Basran chain of transmission.
• The Chain of Narration (Isnad):
This Hadith is tracked through a highly reliable Basran chain of transmission:
Imam Baihaqi
Imam Abi Shaibah
Shu'Bah:
Imam Jamra [Abu Hamzah -Al Dubai]
Aidz bin Amr Al Muzani r.a
Muhammad the Prophet SAW
2. Other Prominent Muzayni Companions
The Banu Muzainah tribe accepted Islam in a historic delegation during the 5th year after Hijrah. Several companions from this tribe served with supreme distinction alongside Aidh bin Amr:
1. An-Numan ibn Muqarrin al-Muzani (رضي الله عنه)
• Significance: One of the most famous military commanders in early Islamic history. He led the tribal delegation of Muzainah to Medina to pledge allegiance to the Prophet ﷺ.
Key Contributions: He served with absolute valor during the Ridda (Apostasy) wars under Abu Bakr (r.a.). During the reign of Umar ibn al-Khattab (r.a.), he was appointed as the supreme commander of the Muslim army at the pivotal Battle of Nihawand (642 CE) against the Sasanian Empire. He achieved martyrdom in this battle, which was famously dubbed the "Victory of Victories."
2. Bilal ibn al-Harith al-Muzani (رضي الله عنه)
• Significance: A prominent tribal leader and flag-bearer.
• Key Contributions: He was the individual who carried the official banner of the Banu Muzainah tribe during the Conquest of Makkah. He settled in Medina and was frequently relied upon by the Prophet ﷺ for tribal diplomacy. He lived a long life, later relocating to Basra where he passed away in 60 AH.
3. Abdullah ibn Amr al-Muzani (رضي الله عنه)
• Significance: A pious companion whose legacy lived on through an intensely scholarly family line.
• Key Contributions: He was a dedicated companion whose son, Alqamah bin Abdullah, and grandson, Bakr bin Abdullah al-Muzani, became major, highly reliable scholars (Tabi'un) of Islamic jurisprudence and Hadith in Basra.
Aidz bin Amr r.a a companions of Prophet Muhammad, his complete Biography, contribution towards Prophet Muhammad and Islam. Characters and uniqueness and the knowledge of hadiths and narrations?
Aidh bin Amr al-Muzani (رضي الله عنه) was a dedicated and esteemed Companion of the Prophet Muhammad ﷺ. He belonged to the Muzainah tribe, a prominent Arab tribe. Known for his profound piety, unwavering principles, and defense of Islamic ethics, his life offers an insightful glance into the early generation of Muslims.
Biography & Conversion to Islam
• Tribal Lineage: He belonged to the Banu Muzainah tribe.
• Conversion: Aidh bin Amr accepted Islam along with a significant delegation from his tribe. He is historically recorded as one of the noble souls who gave the Pledge of the Tree (Bay'at ar-Ridwan) under the Prophet ﷺ at Hudaybiyyah, securing a unique status explicitly praised in the Quran.
• Residency & Death: Later in his life, he moved to Basra (modern-day Iraq) where he settled, taught, and eventually passed away during the reign of the Umayyad Caliphate.
Key Contributions & Military Presence
• Pledge of the Tree: Participating in the Bay'at ar-Ridwan is considered one of his greatest achievements, as those who participated earned the pleasure of Allah.
• Conquest of Makkah: He was present alongside the Prophet ﷺ during the historic Conquest of Makkah (Fath Makkah). A notable narration from Sunan al-Bayhaqi mentions that during the conquest, he entered alongside Abu Sufyan to meet the Prophet ﷺ. When people focused on their presence, the Prophet ﷺ established a universal truth by proclaiming: "This is Aidh bin Amr and Abu Sufyan; and Islam is more honorable than that. Islam is high and nothing stands above it."
Characters and Uniqueness
Aidh bin Amr (r.a.) was uniquely characterized by his uncompromising truthfulness and courage in speaking truth to power. He did not fear the blame of critics or the tyranny of unjust rulers.
A famous historical exchange in Sahih Muslim highlights his courageous nature:
• Aidh bin Amr visited the tyrannical Umayyad governor of Basra, Ubaidullah bin Ziyad, to offer him sincere advice.
• He told him: "Son, I heard the Messenger of Allah ﷺ saying: 'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, don't be one of them!'"
• Annoyed, the governor retorted: "Sit down! You are but husk (insignificant residue) from among the Companions of the Prophet ﷺ."
• Showing the true honor of a companion, Aidh boldly fired back: "Was there any husk among them? Surely, husk only came after them and among others than them!"
Hadith Knowledge and Narrations
Although not among the most prolific narrators (like Abu Hurairah or Abdullah ibn Umar), Aidh bin Amr preserved critical moral and legal edicts from the Prophet ﷺ. His narrations are documented across major classical Hadith books, including Sahih al-Bukhari, Sahih Muslim, and Sunan al-Bayhaqi.
Key rulings and principles preserved through his authority include:
1. On Leadership: The warning against tyrannical and ruthless rule over the Muslim community, which serves as a foundation for Islamic political ethics.
2. On Jurisprudence (Witr Prayer): In Sahih al-Bukhari, Abu Jamra asked Aidh bin Amr whether the Witr (night prayer) could be repeated if a person wakes up later in the night. Aidh clarified the Prophetic sunnah by stating: "If you have offered it in the first part of the night, you should not repeat it in the last part of the night".
3. On the Dignity of Islam: Preserving the theological maxim that Islam is inherently supreme over worldly prestige or tribal affiliations.
Would you like me to find the complete Arabic texts and chains of narration (Isnad) for his specific hadiths, or are you looking for details on other Muzayni companions who served alongside him?
Yes, I would like to know the complete Arabic texts and chains of narration (Isnad) for his specific hadiths, and acquiring for details on other Muzayni companions who served alongside him?
1. Hadith Texts & Chains of Narration (Isnad)
Below are the complete Arabic texts and standard chains of transmission for the major hadiths narrated by Aidh bin Amr al-Muzani (رضي الله عنه).
Hadith A: The Warning Against Tyrannical Rulers
This is his most famous narration, recorded in Sahih Muslim. It sets a critical moral framework regarding governmental ethics in Islam.
• The Arabic Text:
عَنْ الحَسَنِ, أَنَّ عَائِذَ بْنَ عَمْرٍو ـ وَكَانَ مِنْ اَصْحَابِ رَسولِ اللَّهِ رضي الله عنهم , بْنِ زِيَادٍ فَقَالَ: أَيْ بُنَيَّ, إِِّيَسِمْتُ رُسُلَ اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمَ says: «إِنَّ شَرَّ الرِّعَاءِ الحُتَمَةُ», فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ. فَقَالَ لَهُ: اجْلِسْ, فَإِنَّمَا أَنْتَ مِنْ نُخَالَةِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَصَلَّمَ. فَقَالَ: وَهَلْ كَانَتْ لَهُمْ نُخَالَةٌ? إِنَّمَا كَانَتِ النُّخَالَةُ بَعْدَهُمْ وَفِي غَيْرِهِمْ.
• The Chain of Narration (Isnad):
Hadith B: Clarification on Repeating the Witr Prayer
Recorded across classical works (including variations in Sahih al-Bukhari and Sunan al-Bayhaqi), this narration addresses a practical aspect of night prayers.
• The Arabic Text:
عَنْ أَبِي حَمْزَةَ الضُّبَعِيِّ, قَالَ: سَأَلْتُ عَائِذَ بْنَ عَمْرٍو الْمُزَنِيَّ ـ وَكَانَ مِنْ Aَصْحَابِ النَّبِيِّ صَلَى اللهُ عَلَيهِ وَسَلَّمَ, مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ ــ عَنِ الْوِتْرِ? فَقَالَ: «إِذَا أَوْتَرْتَ مِنْ أَوَّلِ اللَّيْلِ, فَلَا تُوتِرْ مِنْ اخِرِهِ».
2. Other Prominent Muzayni Companions
The Banu Muzainah tribe ted Islam in a historic delegation during the 5th year after Hijrah. Several companions from this tribe served with supreme distinction alongside Aidh bin Amr:
1. An-Numan ibn Muqarrin al-Muzani (رضي الله عنه)
• Significance: One of the most famous military commanders in early Islamic history. He led the tribal delegation of Muzainah to Medina to pledge allegiance to the Prophet ﷺ.
• Key Contributions: He served with absolute valor during the Ridda (Apostasy) wars under Abu Bakr (r.a.). During the reign of Umar ibn al-Khattab (r.a.), he was appointed as the supreme commander of the Muslim army at the pivotal Battle of Nihawand (642 CE) against the Sasanian Empire. He achieved martyrdom in this battle, which was famously dubbed the "Victory of Victories."
2. Bilal ibn al-Harith al-Muzani (رضي الله عنه)
• Significance: A prominent tribal leader and flag-bearer.
• Key Contributions: He was the individual who carried the official banner of the Banu Muzainah tribe during the Conquest of Makkah. He settled in Medina and was frequently relied upon by the Prophet ﷺ for tribal diplomacy. He lived a long life, later relocating to Basra where he passed away in 60 AH.
3. Abdullah ibn Amr al-Muzani (رضي الله عنه)
• Significance: A pious companion whose legacy lived on through an intensely scholarly family line.
• Key Contributions: He was a dedicated companion whose son, Alqamah bin Abdullah, and grandson, Bakr bin Abdullah al-Muzani, became major, highly reliable scholars (Tabi'un) of Islamic jurisprudence and Hadith in Basra.
4. Khunais ibn Khalid al-Muzani (رضي الله عنه)
• Significance: Known primarily for a beautifully preserved historical narrative regarding the Prophet's migration (Hijrah).
• Key Contributions: He was the brother of Umm Ma'bad—the noble woman whose tent the Prophet ﷺ and Abu Bakr visited during their escape from Makkah to Madinah. Khunais later formally accepted Islam, fought alongside the Prophet ﷺ, and was martyred during the Conquest of Makkah.
The Battle of Nihawand, emphasizing the brilliant tactics and ultimate sacrifices of the Muzayni brothers, followed by a classical jurisprudence legal breakdown of the Al-Hutamah hadith.
Part 1: The Battle of Nihawand (642 CE) & The Muzayni Heroism
The Battle of Nihawand (located in modern-day Hamadan Province, Iran) is hailed in Islamic historiography as Fath al-Futuh ("The Victory of Victories"). It permanently shattered the centralized military capacity of the Sasanian Empire.
The Strategic Context
Following crushing defeats at Qadisiyyah and Jalula, the last Sasanian Emperor, Yazdegerd III, managed to assemble a massive coalition force of roughly 100,000 to 150,000 soldiers. Facing them was a battle-hardened but heavily outnumbered Muslim force of about 30,000 men dispatched from Kufa and Basra under the orders of Caliph Umar ibn al-Khattab (r.a.).
Caliph Umar explicitly handpicked the legendary chieftain of the Banu Muzainah tribe, An-Numan ibn Muqarrin al-Muzani, to act as the supreme Commander-in-Chief of the entire Muslim coalition.
The Muzayni Decisive Roles & Tactics
The Persians had heavily fortified their position behind deep trenches, calculated to exhaust the Muslim forces via defensive skirmishes. An-Numan ibn Muqarrin called a council of war featuring his brilliant siblings and peers. They executed a masterpiece of military strategy:
1. The Feigned Retreat: An-Numan deployed a vanguard cavalry force to strike the Persian lines and then intentionally trigger a chaotic, panicked retreat. The Sasanian general, Firuzan, fell for the bait, ordering his massive army out of their secure fortifications to pursue the retreating Muslims into narrow mountain defiles.
2. The Trapped Hammer: Once the massive Persian lines were overstretched and trapped in the unfavorable, restrictive terrain between mountain passages, An-Numan gave the signal to turn and launch a full-scale ambush.
3. The Unprecedented Du'a: Just before charging, An-Numan raised his hands and made a legendary prayer: "O Allah, grant honor to Your religion and victory to Your servants. And make An-Numan the first martyr today... grant me martyrdom and let the victory be secured immediately after."
The Sacrifice of the Muzayni Brothers
As the battle reached a fever pitch, An-Numan's horse slipped on the blood-slicked clay of the battlefield, and he was struck down by enemy arrows.
To prevent a sudden collapse of morale, his brothers—Nu'aym ibn Muqarrin and Suwayd ibn Muqarrin—acted with breathtaking speed. They immediately shielded their brother's body, and Nu'aym grabbed the supreme commander's banner. He donned his fallen brother's cloak and continued leading the charge without letting the ranks know their leader had perished. The Muslims completely routed the Sasanian lines. By the time the victory was sealed, An-Numan's specific prayer was answered explicitly: he achieved martyrdom at the definitive dawn of the final victory.
Part 2: Legal Rulings & Meaning of Al-Hutamah (The Harsh Ruler)
The word Al-Hutamah (الحُطَمَة) stems from the Arabic root Ha-Ta-Ma (حَطَمَ), which means to smash, crush, or break into pieces. In the Quran (Surah al-Humazah), Al-Hutamah is one of the terrifying names of Hellfire because it utterly crushes everything thrown into it.
When the Prophet ﷺ stated in the hadith of Aidh bin Amr: "إِنَّ شَرَّ الرِّعَاءِ الحُطَمَةُ" ("The worst shepherds/rulers are the crushers"), he used a brilliant metaphor. In classical commentary (Sharh), classical scholars like Imam an-Nawawi extracted profound definitions and legal frameworks from this phrase:
1. Definitional Scope of Al-Hutamah
• The Cruel Shepherd Metaphor: Just as an incompetent, violent shepherd drives sheep so roughly that they crash into one another, breaking their limbs or trampling the weak, an Al-Hutamah ruler manages their subjects through pure coercion, severe punishments, and zero empathy.
• The Systemic Oppressor: Scholars define it as a ruler, governor, or manager who is relentlessly rigid, ignores the material hardships of the public, and uses state or institutional power to mentally, financially, or physically crush the populace rather than protect them.
2. Specific Islamic Legal & Behavioral Rulings Derived
Legal Category Rulings & Standards Established by the Hadith
1. Obligation of Sincere Counsel (Nasihah):
It establishes that it is an obligation upon scholars and righteous leaders to directly counsel authorities who show tyrannical traits. Aidh bin Amr (r.a.) modeling this by entering the court of the brutal Ubaidullah bin Ziyad demonstrates that keeping rulers accountable through words of truth is highly meritorious.
2. Condemnation of Authoritarian Governance:
The phrase "Beware, don't be one of them!" yields a strict religious prohibition (Tahrim) against employing unnecessary cruelty, economic extortion, or systemic injustice upon subordinates.
3. The Inviolability of the Prophet's Companions:
The sharp retort by Aidh bin Amr—"Was there any husk among them?"—serves as a primary theological proof text (Dalil) for the doctrine of the Uprightness of all Companions (Adalat al-Sahabah). It legally forbids belittling early companions, cementing that structural corruption only manifested in the generations that succeeded them.
4. Applicability to Everyday Leadership:
Islamic jurists (Fuqaha) noted that while the primary context applies to heads of state, the wording Rai (shepherd/guardian) applies micro-cosmically to employers, managers, teachers, and parents. Any leader who governs those under them via systematic cruelty falls under the spiritual warning of this hadith.
Following the monumental strategic breakthrough at the Battle of Nihawand, Caliph Umar ibn al-Khattab (r.a.) implemented an aggressive, multi-pronged strategic blueprint. He explicitly mobilized the surviving Muzayni commanders to lead subsequent pushes into different sectors of Persia.
Simultaneously, the precise contextualization of the Al-Hutamah hadith within classical literature reveals exactly how early scholars systemized Islamic political science.
Part 1: Umar ibn al-Khattab's Persian Strategic Blueprint & The Muzayni Brothers
Following the martyrdom of the supreme commander An-Numan ibn Muqarrin al-Muzani, Caliph Umar did not let the military momentum stall. Drawing from a highly sophisticated decentralization strategy managed from Madinah, he split the regional expansion pathways across the Iranian plateau, placing the surviving Muzayni brothers at the helm of separate, crucial fronts:
[ Caliph Umar ibn al-Khattab (r.a.) ]
( Rashidun Central High Command )
│ ┌────────────────────────────┼──────────────────────────
[ Nu'aym ibn Muqarrin ] [ Suwayd ibn Muqarrin ] [ Utbah ibn Ghazwan
(Hamadan & Ray Front) (Qumis & Jurjan Front) (Basra/Southern Iraq)
1. Nu'aym ibn Muqarrin al-Muzani (The Western Expansion):
Directly following the victory at Nihawand, Umar (r.a.) formally confirmed Nu'aym as a front-line general. Nu'aym led the Rashidun forces towards Hamadan to suppress a counter-rebellion, successfully securing the province through a treaty. He was then directed further east to conquer the heavily fortified city of Ray (near modern-day Tehran), breaking the northern perimeter of the remaining Sasanian network.
2. Suwayd ibn Muqarrin al-Muzani (The Caspian Front):
Umar tasked Suwayd with moving northeast towards the Caspian Sea regions. Suwayd advanced into Qumis and subsequently marched into Jurjan (Gorgan). His tactical proficiency allowed him to annex these key territories by negotiating peaceful submissions (Sulh) with local Persian dynasts, saving thousands of lives and extending the caliphate's northern boundaries.
3. The Broader Muzayni Legacy in Basra:
Other elements of the tribe, including the family line of Abdullah ibn Amr al-Muzani, were placed strategically in the garrison city of Basra. This allowed them to act as the administrative, religious, and logistical spine for ongoing pushes into southern Persia (Fars and Kirman).
Part 2: Imam Muslim's Categorization of the Hadith of Aidh bin Amr
Hadith scholars did not record narrations at random; they used rigorous thematic classification to derive legal frameworks. Imam Muslim precisely placed the hadith of Aidh bin Amr (r.a.) confronting Ubaidullah bin Ziyad within a highly specific, vital chapter on governance:
• The Book: Kitab al-Imarah (كتاب الإمارة) — The Book of Government and Leadership.
• The Specific Chapter: Bab Fadilat al-Imam al-Adil wa Uqubat al-Ja'ir wal-Hath ala al-Rifq bil-Raiyyah wan-Nahy an Idkhal al-Mashaqqah Alaihim"Chapter: The Virtue of the Just Ruler, the Punishment of the Tyrant, the Exhortation to be Kind to the Subjects, and the Prohibition of Causing Hardship to Them."
The Methodology Behind This Categorization
By placing this exact exchange (Hadith #1830 in Sahih Muslim) right alongside narrations detailing the profound spiritual rewards of just leaders, Imam Muslim achieved several critical objectives:
• Establishing a Direct Legal Contrast: By placing the Al-Hutamah (crusher/harsh ruler) warning immediately after the merits of a just leader, Imam Muslim created a strict jurisprudential boundary. A leader cannot claim Islamic legitimacy in their governance if their operational methodology relies on crushing the public.
• The Legal Protection of Accountability: By preserving the exact dialogue where Aidh bin Amr (r.a.) rebukes the governor, the chapter legally codifies that political accountability (Amr bil-Ma'ruf) is an inherent, unshakeable dynamic of the Islamic administrative system. Rulers do not enjoy absolute immunity from moral or textual criticism.
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References;
islamicity.org/hadith/search/?q=supervision&tag=1&sss=1
https://rumaysho.com/wp-content/uploads/2018/07/Syarhus-Sunnah-lil-Muzani-01-Mengenai-Imam-Al-Muzani.pdf
https://www.iium.edu.my/deed/hadith/bukhari/059_sbt.html
https://www.researchgate.net/publication/394461888_The_Tenacity_of_The_Prophet's_Companions_A_Historical_Study_of_Their_Noble_Characters
https://www.islamicity.org/hadith/search/?q=supervision&tag=1&&sss=1
https://www.islamicity.org/hadith/search/?q=supervision&tag=1&&sss=1
https://daurahimamalmuzani.com/mengenal-biografi-al-imam-al-muzani-rahimahullah/
https://ikhwahmedia.wordpress.com/2016/02/25/bab-ketinggian-islam-hadis-aidz-bin-amr/
https://sahaba.rasoolona.com/Sahaby/
IslamiCity
Hadith+ Search - By IslamiCity.org
'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don't be one of them!"'
IIUM
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) - IIUM
"Can the Witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not ...
Rumaysho.Com
Knowing Imam Al-Muzani - Rumaysho.Com
Muzani Al-Mishri, he was a student of Imam Ash-Syafi'i. Muzainah is the mother of a very famous tribe. He was born on...
Yes, I would like to know the complete Arabic texts and chains of narration (Isnad) for his specific hadiths, and acquiring for details on other Muzayni companions who served alongside him?
[I would like to explore the specific text of the peace treaties that Suwayd ibn Muqarrin al-Muzani drafted for the region of Jurjan, or would you prefer a closer look at the scholarly rulings of Bakr bin Abdullah al-Muzani, the major Basran Tabi'i scholar from this same tribe?]
IslamiCity
Hadith+ Search - By IslamiCity.org
'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don't be one of them!"'
•
IIUM
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) - IIUM
"Can the Witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not ...
•
Rumaysho.Com
Knowing Imam Al-Muzani - Rumaysho.Com
Muzani Al-Mishri, he was a student of Imam Ash-Syafi'i. Muzainah is the mother of a very famous tribe. He was born on...