Tuesday

Tsauban bin Bujdud (Arabic: توبان بن ب

 

[For Illustration Only]

His real name is Tsauban bin Bujdudرضي الله عنه (Arabic: توبان بن بجدد). He was the maula or assistant of the Prophet Muhammad who accompanied him during his preaching in Madinah. His nickname or nickname is Abu Abdillah. As an assistant with the status of a bought slave, he got an additional nisbat after his name, al-Hasyimi, which shows that he was a messenger in the family or clan of Bani Hasyim even after he was freed.

The land of birth and origin of his ancestors was from the territory of the Himyar kingdom which is now part of the country of Yemen. In the pre-Islamic period (jahiliyyah period), he followed a war and suffered defeat in it. This caused him to be taken hostage and made into a slave to be sold in the markets around Madinah. He was then bought by the Messenger of Allah and decided to remain a loyal assistant both when living or traveling after the Messenger of Allah freed him.

One of the advantages of Tsaubanرضي الله عنه is his close relationship with the Prophet Muhammad because he was his messenger. The result of this closeness is the personal narration of hadith. Tsaubanرضي الله عنه narrated the hadith directly from Rasulullah. The narrators who took the sanad or history from him include Hasan al-Bashriرضي الله عنه, Khalid bin Ma'danرضي الله عنه, and Sulaiman bin Yasarرضي الله عنه, one of Imam Malik r.a.'s teachers.

It is narrated that the revelation of Surah An-Nisa` verse 69 is related to Tsaubanرضي الله عنه who was anxious because he realized that his rank in heaven could not match that of Rasulullah, so he was worried that he would not be able to meet him in heaven.

وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًۭا ٦٩

"Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the 
righteous. The best of company are they!— M. Pickthall

[Surah An-Nisa` verse 69]

After the death of Rasulullahﷺ in the year 11 Hijri, رضي الله عنه left the city of Madinah for the city of Ramallah, Palestine. Not long after he stopped in Palestine then he moved to the city of Homs, a city famous for its very strong fortress.

Every time we enter the month of Rabiul Awwal, the atmosphere of longing and love of Muslims for the figure of His Honorable Rasulullah, is felt more and more. Various vibrant religious activities are held by Muslims around the world as an expression of happiness, longing, and love for Rasulullah. Prophet's birthday commemorated. The recitation of blessings on him echoed all over the world, both in the city and the countryside.

His name is Tsaubanرضي الله عنه and he is often nicknamed Maula Rasulullah. He is one of the companions of Rasulullah who did not want to return to Yemen after his release. Tsaubanرضي الله عنه decided to always be with Rasulullah, to be his faithful servant. Tsaubanرضي الله عنه embraced Islam and became a servant of Rasulullah so that he became one of the companions who knew about the activities and behavior of Rasulullah that was included in the hadith.

One day Rasulullah met Tsaubanرضي الله عنه with a sad face as if he was sick. From the look on his face, it was seen that he was holding a very deep sadness. The condition was not as usual, because Tsaubanرضي الله عنه was a friend who was always happy. After all, he was always with Rasulullah.

"Why is your face so sour, Tsauban?". Rasulullah asked. "It's okay, Messenger of Allah". The answer. "I'm not sick. It's just that if I don't see you, I'm lonely. Then, if I remember the afterlife, if I enter heaven, I'm afraid I won't be able to see you again. Because you were taken to the highest heaven with the Prophets. Then, where is my place compared to your place? Where is my level compared to yours? And, if I don't enter heaven, I will not be able to see you forever, this is the problem that has made me sad".

Praise for the personal glory of Rasulullah. has been revealed by Allah

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١

وَوَضَعْنَا عَنكَ وِزْرَكَ ٢

ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ ٣

وَرَفَعْنَا لَكَ ذِكْرَكَ ٤

فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ٥

إِنَّ مَعَ ٱلْعُسْرِ يُسْرًۭا ٦

فَإِذَا فَرَغْتَ فَٱنصَبْ ٧

وَإِلَىٰ رَبِّكَ فَٱرْغَب ٨

Have We not caused thy bosom to dilate,And eased thee of the burden,Which weighed down thy back;And exalted thy fame?But lo! with hardship goeth ease,Lo! with hardship goeth ease;So when thou art relieved, still toil, And strive to please thy Lord.

— M. Pickthall

"We have exalted for you your mention (name) "

(QS al-Insyira [94]: 


Sayyid Quthb in his commentary, Fî Zhilâl al-Qur'ân, interpreted the words of Allah above: "We have exalted the mention of your name in the high realms. We have exalted the mention of your name on the face of the earth. We have exalted the mention of your name in this universe. We raise it every time human lips say the sentence 'Lâ ilâha illalLâh, Muhammad RasûlulLâh.' Above that there is no position as high as that. This is a position that only Rasulullah, peace be upon him, has. There is no human being other than him who has that position in the entire universe.” 

(Sayyid Quthb, Fî Zhilâl al-Qur'ân, 6/688).

Such is the story of a Tsauban'sرضي الله عنه very deep love for His Majesty Rasulullah. Love is based on faith, love because of God. Tsauban'sرضي الله عنه love is love until death, love of the afterlife. As soon as he did not see Rasulullah, even if it was only for a moment, Tsaubanرضي الله عنه seemed to lose the spirit of life, even looking like a sick person.

Rasulullah was moved by Tsauban'sرضي الله عنه answer. He also felt sorry for his servant, because he saw his physical and psychological condition.  But not long after that a revelation came down to Rasulullahh, namely Al-Qur'an Surat (QS) An Nisaa' verse 69 which answered Tsauban'sرضي الله عنه concern that in the future whoever obeys Allah and His Messenger, then he will be together with those who bestowed by God, namely the prophets, the shiddiqin, the martyrs and the righteous.

Allah says: And whoever obeys Allah and His (His) Messenger, they will be together with those who are blessed by Allah, namely: the prophets, the shiddiiqiin, the martyrs, and those godly And they are the best friends.

( An Nisaa' / 69)

Rasulullah is the only person who must be emulated in all matters; as a worshiper, a figure with noble character, a gentle husband, an exemplary father and grandfather, a warlord, and also as the best head of state. One of the proofs of Rasulullah's love is complete obedience to the call of Rasulullah.

Indeed the answer of the believers, if they are called to Allah and His Messenger so that the Messenger can judge between them, is speech. "We listen and we obey." Those are the lucky ones. 

(TQS an-Nur [24]: 51).

Well, on this birthday of Rasulullah, may we become lovers of the Messenger of Allah like Tsaubanرضي الله عنه who has such a deep love for him. Of course, this could happen to Tsauban because he was still alive with Rasulullah.

For those of us who are no longer with Rasulullah, then our love for him must be expressed with longing, obedience, defense, and struggle for Islam as the Prophet also fought for Islam to become a view of human life, for the sake of safety in this world and the hereafter. Imitating Rasulullah as a form of love should be whole because Rasulullah is the only example for every believer.

Among the examples of Rasulullah. what must be imitated is his leadership over mankind. Rasulullah. not just a spiritual leader without power, like the Pope in the Vatican, but also the head of the first Islamic State. Rasulullah compiled the Charter of Medina. Rasulullah appointed guardians (governors) and judges. Rasulullah leads and sends troops and appoints war commanders. Rasulullah regulates the economy. Rasulullah also sent messengers to preach Islam to various tribes, including the Roman and Persian Empires.

Rasulullah. is a successful leader of the country. When he died, Islamic power had covered the entire Arabian Peninsula. The number of followers continues to grow. The influence of the Islamic religion that he brought also continues to spread. It is not strange that the leadership of Rasulullah invited praise from various scholars and orientalists. 

The following are several leadership characteristics of Rasulullah. : First, Rasulullah. implement Islamic sharia in total. There was not a single command or prohibition of Allah SWT that he ignored. Every time Allah SWT's law comes down, he immediately enforces that law among the people without delaying or reducing its implementation.

Second, Rasulullah. enforce the law fairly. There are no legal privileges or privileges even for his own family. He would not hesitate to impose criminal sanctions even on his own beloved daughter, Fatimahرضي الله عنه, as he said: By Allah, if Fatimah bint Muhammadرضي الله عنه stole, I would personally cut off her hand.

 (HR al-Bukhari).

Third, Rasulullah. always pay attention to and serve the interests of the people. He, for example, ordered Baitul Mal to pay off the debts of the poor. This is the opinion conveyed by Imam al-Qurthubi in his tafsir when explaining the words of Allah SWT: Rasulullah is more important to the believers than themselves 

(TQS al-Ahzab [33]: 6).

Fourth, Rasulullah. maintaining community order so that there are no violations such as fraud in trade, conflicts, and other criminal acts. Rasulullah. once found a merchant who mixed dry and wet food due to rainwater. Rasulullah ordered the merchant to put the wet food in a place where people could easily see it. Rasulullah then reprimanded him: Whoever cheats is not from my group.

 (HR Muslim).

Fifth, Rasulullah. lead the court and organize court orders for the judges. With that, the court can run fairly without oppressing anyone. Rasulullah said: If everyone was given according to their accusations, there would certainly be people who would easily claim the wealth and blood of a people. However (the truth), evidence is obligatory on the accuser (prosecutor), and an oath is obligatory on the person who rejects the accusation (allegation) 

(HR al-Baihaqi).

Sixth, Rasulullah. did collect jizyah from the unbeliever's ahlulz dzimmah and impose several sharia laws on them. However, he also protected them from acts of cruelty. Rasulullah also freed them to worship, eat and drink, and marry according to their religion. Rasulullah said: Remember, whoever oppresses, degrades, and burdens a mu'ahad infidel beyond his ability, or takes something from him without his consent, then I will be his opponent on the Day of Judgment 

(HR Abu Dawud).

Seventh, Rasulullah. protect Islam and Muslims from any interference. Rasulullah fought and expelled the Jews of Bani Qainuqa'. The reason is, that they abused the honor of a Muslim woman and killed a Muslim merchant. Rasulullah also expelled the Jews of Banu Qurayzah. The reason is that they conspired with the Quraysh polytheists to attack the Muslims. That violates the mutual peace agreement.

Eighth, Rasulullah sent many delegations to various tribes, kingdoms, and empires to preach Islam to them. Rasulullah also led jihad to spread Islam or sent Saraya (a team led by the Companions) to wage jihad.

Tsauban رضي الله عنه died in 54 Hijriyah in the city of Homs, Syria.[4] Imam Baqi bin Makhlad stated that the number of hadiths of Rasulullah narrated by Tsauban during his life amounted to 127 hadiths.

Hadiths Narrated By Tsauban Maula Muhammad Rasulullah

1] The first dhikr said after the prayer is istighfar (asking for forgiveness from Allah). This provision is based on the hadith of Tsauban RA. He said: "When the Messenger of God SAW finished performing the prayer, His Majesty SAW said istighfar three times. Then His Majesty read: Allahumma anta as-salam wa minka as-Salam tabarakta ya zaljala li wal ikram. (O Allah You are the source of peace and from You that peace, you are God who is glorious and has height and glory)." (Hadith Muslim History)

(AhmadSastra, 08/10/22 : 15.00 WIB)

Among them from Dr. Zuwaimer, a Canadian orientalist, in his book, The East and Its Traditions. He said, "There is no doubt that Rasulullah was the greatest religious leader. It could also be said that he was a reformer, capable, eloquent, brave, and a great thinker."